Midwest Emo Playlist January 11, 2012
Posted by Jeff Lees in Culture, Music.Tags: Emo, Midwest Emo, Music, Rock n' Roll, Spotify
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So I’ve noticed that a lot of people are visiting my blog for the posts about Midwest Emo. If you are interested in such music, I’m happy to share my Spotify playlist of Midwest Emo Music: Only in the Midwest.
Hopefully it will expose you to some bands you have never heard before, and I add news bands to it as I discover them. Enjoy!
Like I Have Time to Write On My Blog January 9, 2012
Posted by Jeff Lees in My Life.add a comment
Well it’s been 2 months since my last post! Over that time I’ve finished one quarter at the University of Chicago, went home for Christmas break, and have begun a new quarter at U of C. This coming quarter looks to be very busy, but I very much so want to keep writing on my blog. I’m hoping to write a few posts about advise for Game Master in table-top rpgs, which is one of my big hobbies. I want to write a post about technology in education, especially college, and how I believe it has some catching up to do. I also want to continue my “God Dialogue,” and write more about politics now that the presidential race is heating up. I’ve also noticed that a good amount of the traffic I get on this blog is for my posts on music, particularly my stuff about midwestern emo music, so I am surely going to keep writing about that.
Regardless, I look forward to attempting to make writing on my blog a regular activity. Hopefully you’ll find it interesting
A Selection of Post-Rock/Ambient Pieces November 6, 2011
Posted by Jeff Lees in Culture, Music.Tags: Ambient, Music, Post Rock
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So I’ve recently posted a lot about Midwest Emo Music, and I’ve talked about the relationship between Emo and Post-Rock, but I haven’t recently given a selection of just Post-Rock/Ambient Music. So below is a sample of some Post-Rock bands that I listen to. If you have any suggestions for new bands not listed below, I’d love to hear them!
“Untitled 8″ by Sigur Ros
“Auto Rock” by Mogwai
“Trails” by Set and Setting
“The Light” by The Album Leaf
“Postcard from 1952″ by Explosions in the Sky
“End of Music” by Do Make Say Think
The World is Our ____” By This Will Destroy You
“The Earth and the Sun” by Moving Mountains
“Post Mortem” by God Is An Astronaut
“Last Rite” by Caspian
“Dreaming is Essential” by Because of Ghosts
“Harbinger” and “A Voice from Behind” by Glass America
“Iki” by Sweek
“All is Lost” by Followed By Ghosts
“Tiger Note” by Miaou
“Luna Park” and “Eternal Return” by Signal Hill
If you liked any of the songs you head above and you know of more bands that are similar, please share!
What Obama Needs to Do In Order to Get Re-Elected October 20, 2011
Posted by Jeff Lees in Politics.Tags: 2012 Election, Election, Obama, Occupy Wall Street, President, Presidential Election
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Here are the three things I think Obama needs to come out and say in order to win re-election in 2012.
1) Obama needs to come out and say, unambiguously, that Congress is bought. He needs to tell the American people that Congress is controlled by rich, monied interests, and is not working for the American people. Obama should know by now that he’s not going to get anything through Congress, the GOP have successfully obstructed anything from happening. Yet his current strategy of just doing this so he can call them obstructionists is not good enough. He needs denounce Congress at it currently stands. He needs to expose the corruption in Congress, stop trying to work with them, and promise the American people he’s going to do everything he can to get Congress back working in the interest of the people.
2) He needs to unequivocally state that Wall-Street and the Banking System in this country are totally corrupt. He needs to show the American people that it is these groups that are corrupting Congress for their own interests. He needs to show America that Wall-Street and the Bankers are motivated by greed alone, and that they do not have the public’s interest in mind at all. He needs to show how destructive they’ve been, and how catering to them will only further poverty and destitution in America.
3) He needs to come out and say that the distribution of wealth in this country is immoral and unjust. Not just “bad,” not just unfortunate, not just tragic, but immoral and evil. He needs to morally condemn all the forces that have lead to it, and promise us that his goal it to revert it back to a more equal distribution. He needs to show that it’s been Congress and the monied interests that control Congress that have causes this massive theft of wealth, and allowing it to continue will destroy the middle class in this country.
If the Occupy Wall Street protest shows us anything, it’s that Americans can see this injustice and they know it’s Congress and Wall-Street who should be blamed. He needs to come out and clearly state these facts. He can’t dance around it, he needs to show America that he shares the righteous fury that most of us feel. He needs to show that he’s angry, that he’s outraged, and that this evil that we have allowed to permeate the institutions in our society will no longer stand.
An Exposition on Political Debates on Facebook: Bad Logic October 18, 2011
Posted by Jeff Lees in Politics.Tags: Bad Logic, Debate, Facebook, Logic, Political Debate
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So I have a healthy habit of posting a lot of articles related to politics on my facebook page. Many of them are news articles, many are opinion pieces, but most of the time they are related to politics in one way or another. I often post multiple stories/articles a day, and this often draws the attention of my friends on facebook. Particularly, it draws the attention of many of my conservative friends, mostly because the article I post are often coming from a liberal point of view.
However, this practice of posting articles on my facebook wall has become more and more frustrating. Some of my friends, when they respond to my articles, continually employ profound logical fallacies in their rhetoric. They employ bad logic, and while I’m not trained in logic, it’s not hard to see why these comments are totally illogical. Now even though these are often conservative friends, and most of my examples will be from conservatives, this is not a conservative trait. Many liberals make the same nonsensical mistakes and use the same bad logic, but for my purposes I’m going to go from my experiences and use mostly conservative examples.
These types of comments are so common that I’ve been able to categorize them and identify the characteristics of many of them, and below I will go into detail concerning each one that I’ve cataloged.
Bringing up Irrelevant Points: This is an extremely common tactic, and it’s extremely easy to do if you are employing partisan talking points. A good example would be this: Say I post an article about the Wall Street Protesters and how they’re protesting against the growing income inequality. One common response I’ve gotten to articles like this is “Well Obama has received the most donations from Wall Street than any other President, therefor the protestors should be protesting Obama!” This conservative talking point as nothing to do with my article regarding the protest and income inequality, and it certainly doesn’t contribute anything to the discussion. Nonetheless anytime I say “that’s totally irrelevant” I only receive a partisan exposition on how all liberals are a bunch of hypocrites and how Obama is really a corporate shill.
Another example would be this: I post an article about how the prisons in Afghanistan are practicing torture, and the response I get is “Well maybe Obama should send over his drones and kill them all, since he loves using his drones to kill people, especially American Citizens.”
This tactic is often employed when I’m posting articles that present data or statistical facts, and often just seems to be a way of diverting the conversation from the topic at hand to a discussion of shallow, partisan talking points.
And a theme that will be present throughout all these example of bad logic, and that you can see above, is this idea that everything I post/do is partisan and biased against conservatives, and therefore nothing I do is “objective.” Many of the conservative talking points that are thrown at me as distractions seem to be based around this idea that liberals love Obama, and are never critical of him. Besides the fact that this is totally untrue; besides the fact that I personally have never displayed this behavior; and beside the fact that most scholarship shows that liberals are much more tolerant of in-group criticism then are conservatives, the authors of these comments clearly have a belief that all liberal (of which they include me) are biased liars who actively try to subvert the facts for their parisan agenda. This brings me right into the next tactic commonly used.
Accusing Me of Always Being Biased/Opinionated: This tactic is common throughout my ‘debates,’ but it is extremely prevalent when I argue my opponents into a corner. Often I’ll clearly and systematically argue an opponent into a corner, where they don’t have much to counter with, and when I do this, almost invariably the final response I always get is something along the lines of “Well this is all just your opinion, so it not objective, and therefore it can’t be proven true.”
This casual dismissal of any pretense of objectivity is problematic enough, but it is a very common rhetorical device used to discredit me; as a matter of fact it’s the most common I encounter. It is much easier to just accuse your opponent of being “biased” then is it to argue against their points.
And as I’ve mentioned before, this all stems from this idea my opponents clearly have that I am so uncurably biased and ideological that nothing I say can be legitimate. I have actually been directly told that I am always biased while they (my opponent) are very objective. I don’t remember the exact wording, but it was very similar to this: “Jeff, you are obviously unable to look at things objectively and take both sides of an argument. You completely biased, and it shows in everything you do. Unlike you, I am able to assess both sides of an argument, and come to a rational decision. I am able to be neutral in these debates, you’re just so blinded by ideology, you can’t be objective.” This person who said this to me is the same person who said the last two things in my example above. He is extremely partisan, yet sees himself has completely objective, and he sees me as biased.
Another way in which some of my conservative friends try to assert their “objectivity” is to criticizes Bush as well as Obama. They tell me that because they’ve criticized both Bush and Obama they are therefore “nonpartisan” and “objective,” even when spouting some shallow GOP talking point. Most of my attempts to show that merely criticizing both political parties doesn’t make one “objective” are usually dismissed.
Insinuating Something, Then Denying It: This is pretty common among conservative pundits and commentators. This classis example is “we may need a 2nd amendment solution to this problem.” This obvious insinuation is that guns, and by extension violent, is needed. Yet when called out on this obvious insinuation to violence, they’ll deny it, and claim that they didn’t say that.
This will often come up in debates on facebook. Part of it comes from the medium of Facebook, where sometimes it’s understandably hard to discern exactly what someone might be insinuating from written text. Yet often the implication is clear, as in the example above. This also applies to outright denying things that have blatantly been said before. A great example would be someone who refers to Obama and his policies as “socialist.” When I bring that up in future debates, for example when asking the person how Obama can be a Wall-Street shill but also a socialist, they respond with “I never said he was a socialist.” A 3 minute search through my facebook history proved him wrong.
Another example would be saying something like “the poor need to pay their fair share.” This euphemism is used by Republicans to refer to the fact that many poor people don’t pay federal income tax, yet they should (from a conservative point of view). Yet later in the debate when my opponent says that he supports raising no ones taxes, and I point out that earlier he said he supported raising taxes on the poor, he denies it, saying that “well that’s not what I meant,” even though that was the obvious insinuation.
But a Democrat Did It Too: This is another common argument. Often when I post an article, I’ll get a response that says something like “well (democrat X) doesn’t agree with you!” The insinuation is of course that because I’m a democrat (and a biased partisan), I can never disagree with a fellow democrat, or at least I’ll never criticize a democrat. So this is often thrown at with some level of “HAH! Deal with that!,” with the expectation that now I’m somehow uncomfortable. I often point out that I disagree with that democrat, and their response is often along the lines of “well how can your ideology be consistant if you disagree with a fellow democrat?”
Again this is just nonsense, and all stems from the idea that all democrats are just a cabal of conspirators who are all after Republicans. Often when I point out that democrats very often openly disagree with each other, more so then republicans, I get an outright denial of that fact. I’ve been told straight-up that all democrats just vote with each other and never question their own ideology where as conservatives foster debate and discussion among their ranks and never vote along party lines (which, again, couldn’t be farther from the truth).
You’re Suppressing Free Speech/You’re Just Pushing Political Correctness: This rhetorical defense is most common when I call someone out on something bigoted, racist or sexist they say. It’s pretty common among conservative political discourse to accuse their opponent of trying to suppress free speech or being politically correct. They don’t seem to grasp the distinction between a demand that someone not say something for an arbitrary reason and a suggestion that someone ought say something because it is insensitive, insightful to violence, or prejudicial.
This rhetorical defense is just used to try to make me seem like the bad guy, and draw attention away from their prejudicial comments. For example, this comes up a lot in discussion of the Middle East. My conservative friends have a habit of throwing around prejudicial statements about Arabs, many of which are just un-factual, and I will call them out on it. I’ll tell them that they are not only wrong in the ‘facts’ they’re presenting, but that they’re being racist. Often the response I get it “are you trying to suppress my right to free speech!”
Denying Scientific Data: This is pretty straight forward. I will present scientific data, normally social science research on an issue, Racism in the Tea Party for example, and all I get is an outright dismissal. As a social scientist I’m well aware of the danger of over-generalizing particular data and particular findings within studies, but that doesn’t mean they can be dismissed. If any explanation for this outright rejection is given, it is often just “well you see what ever you want in the data, it’s all subjective.” This goes back to the common argument of “well everything’s subjective, it’s all just your opinion.” A general distrust and ignorance of science and the scientific methods I think is also at work among conservatives as well.
So What Do I Do About This? These types of responses are becoming more an more frequent, and they are unintellectual and aggravating. There is one person in particular who is the worst perpetrator of these types of bad logic (most of my examples are from him). It’s often surreal when I’m arguing with two conservative friends, one who is making rational argument, and the other who’s playing these games that I’m describing above. It’s like with one person I’m speaking to a college student, and the other I’m speaking to a 9th grader. But I know this person isn’t stupid. We are friends outside of facebook, and in person he’s perfectly articulate and intelligent, but not so on facebook. It’s frustrating, and it’s discouraging me from posting about politics on my facbeook. What do you think I should do? How should I respond to these types of comments? How to I fight this bad logic?
In Defense of Affirmative Action and Similar Ideas September 27, 2011
Posted by Jeff Lees in Economics, Politics.Tags: Affirmative Action, Equality, Hiring, Politics, Workplace
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We can all acknowledge that there are disproportional inequalities among groups in society, correct? Women are paid less then men, black people are less likely to get hired compared to white people etc. We can all acknowledge this and see that there is a problem with this. This is because we all have a belief that as a whole, all humans are equal. Black, white, male, female…are all equal at a group level. Yes there are individual differences, but as a group, black are equal to whites, insofar as the individual variation within a group is the same within other groups. So we all hold the belief that together, all groups are equal. Yet somehow, we see inequalities in society. So what explains these inequalities? There are two possible answers to this question, agency or structure. Is the inequality we see a product of something inherent to the groups that are unequal (agency), or is the problem inherent to the structure of the institutions within society (structure)?
If your answer is agency, then the logical conclusion is that inequalities exist because of something inherent to the groups. Therefore, women get paid less then men because of a trait inherent to women, which would mean that on some level, women are inherently inferior to men. This of course is not a proposition I think most people are willing to accept, especially because it violates our basic belief, expressed above, that all groups are equal. So if agency isn’t to blame for the inequalities we see, then it must be something about the structure of society that produces this inequality. Sexism could be one of many mechanisms within society that produces this inequality among pay for women.
So if we can agree that the inequalities that groups like blacks and women are faced with are not because they are inherently inferior, but because the structure of society is prejudicial against them, then how are we going to correct this? How are we going to fix this problem so that societal outcomes will accurately reflect our belief that all groups are equal?
One thing we could do is implement minor structural changes to try and counter-balance the bias among said structures. Affirmative action is a perfect example of this. However, what seems to be the prevailing opinion now is that the best solution to the structural mechanisms that produce these inequalities is to ignore them. We should just ignore these structural inequalities and instead adhere to the belief that agency is all that determines societal income, even though we just acknowledged the opposite to be true. The best way to fix the biases in the system is to be ”color-blind” and judge everyone on their agency alone? Am I the only one who sees the contradiction in this solution? We tacitly acknowledge the structural inequalities, yet our solution to such inequalities is to evaluate everyone on the basis of their agency alone and pretend like these inequalities don’t exist. Is the theory that if we ignore the structural inequalities and make all social outcomes bases solely on agency that the inequalities inherent in the system will just vanish?
We’ve already acknowledged that societal outcomes are unequal because of structural mechanism. How is assuming that all societal outcomes are now based on agency and treating them as such not a contradiction?
To those who say Affirmative Action (AA) isn’t fair, ask yourself: fair compared to what? Compared to the myth that we’re all judged solely on our agency? Fair compared to the systems of privilege that certain people benefit from? We love to perpetuate this myth that we’re all judged on equal criteria, and we all have equal opportunity. As I think I’ve shown above, it should be apparent that that’s not the case. When someone says “I don’t want to get a job because of AA, I was to get it because I’m judged fairly,” they’re falling back on this myth that we all have equal opportunity and equal outcomes. Inherent in that statement is a belief that those who are not given AA are chosen fairly. Again, I think we’ve agreed that this is not the case.
Some women have said that AA perpetuates the idea that groups are not equal. To say that AA perpetuates the idea that women are inferior to men itself only perpetuates the idea that women are hired less then men because they are inferior. Again this is the contradiction I’m talking about. If women are hired because of AA, it means they’re inferior and need help? But if there’s no AA and women are disproportionally under hired, then that’s a product of structure? If women are hired because of AA, it’s because otherwise they’d be discriminated against, not because they’re inferior. Those who are against AA and try to guilt those who benefit from it are, at their core, denying the privilege those who don’t benefit from AA have. To say that AA perpetuates the idea that women are inferior is to say that AA deprives women of their agency. So if AA disappears, then isn’t agency to blame for the disproportionally under hiring of women?
More MidWest Emo Bands September 5, 2011
Posted by Jeff Lees in Culture, Music.Tags: Braid, Math Rock, Midwest Emo, Music, Post Rock
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So recently I’ve expanded my search for more MidWest Emo bands. Some are more math-rockish then others, but they all fit the description. I’d suggest checking my previous blog post that touches the subject of math-rock, post-rock, and midwest emo, and provides examples of each.
Here’s some of the bands and songs I found in my search. Enjoy!
“Do Over” and “Killing a Camera” by Braid
“Song For Ghosts To Haunt To” by Maps & Atlases
“Viva La Speed Metal (Live)” by The Jazz June
“Spit Fountain” by Algernon Cadwallader
“Be My Lobster” and “I’m Just Slippin’ on Monsters, Thinkin’ About Life” by Hightide Hotel
“Giving My Hands Away” and “Worn Out Weather” by My Heart To Joy
“Sundays” by Joie De Vivre
“Plays One On TV” and “I Know What Lion Is” by Castevet
“Summerville, SC” by Into It. Over It.
“$600 Exorsism” and “Realometer” by By Surprise
“Let’s Go Blue” by Hey Mercedes
“Back And To The Left” by Texas Is The Reason
If you are enjoying the music above, I suggest looking into these bands more. If you’re on Spotify, my user name is ‘leesplez,’ and I have a playlist with a lot of good bands just like the ones above!
The God Dialogue: Part One: Why I Don’t Believe in God August 25, 2011
Posted by Jeff Lees in Morality, Philosophy, Psychology, Religion.Tags: Atheism, Creationism, Faith, God, Intelligent Design, Philosophy, Religion
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For the past year, I have had the pleasure of getting together with my friend Chuck to discuss our beliefs about God, religion, and faith. Chuck is the leader of the Intervarsity Christian Fellowship at the University of Maine at Farmington, which was my undergraduate university. About one or twice a month for the entirety of my senior year, Chuck and I would get together at a local coffee shop and debate topics related to religion. I initiated these casual debates because, as an atheist, I wanted to engage someone who had a deep knowledge about Christianity and faith. Our debates almost always lasted 3-4 hours, and most importantly, they taught me a lot about faith, and they allowed me to work through and hone my beliefs about God (or the lack of a God).
So this is Part One in a series in which I hope to put in writing my stances on the many topics Chuck and I discussed. There are many, many topics to discuss: God, different religions across the world, religious texts, morality, the soul, teleology, the afterlife, sin, creationism, religion in politics, religion and science, etc…
However, I will devote Part One to the most fundamental question: Is there a Divine? First, there is a very important distinction to be made between the existence of an unqualified divine and qualified deities. A qualified deity would be the Christian God, Muslim God, Greek Pantheon etc. These Gods have specific qualities, and act in specific ways. However before you can discern what qualities a God might have, you must first establish the existence of a supernatural being, without any particular qualities or qualifications except for being the creator of the universe. This is what this first post is going to be about: the existence of an unqualified supernatural being. (Note: For this post, I’m going to use the word “God” to refer to the “unqualified supernatural being,” and I’m going to use the personal pronoun “him” to refer to “God.” This just makes my life easier. But keep in mind I have no intention of giving this “supernatural being” I’m talking about male qualities, or a Judeo-Christian title.)
From my experience there are two arguments that I often hear for the existence of a creator. The first could be summed up as the “everyone thinks there’s a god” argument, and the other is the “irreducible complexity” argument. Let’s look at the former argument first.
While the statement “everyone thinks there’s a god” as evidence for one is totally absurd on the surface, there is truth in that saying, and the root of that truth needs to be examined. Everyone used to believe the world was flat, but that’s not true. Everyone in the world could believe in unicorns, but that wouldn’t make them exist either. However, not everyone does believe in unicorns, but it does seems that belief in a divine power is relatively consistant among human cultures. This, of course, begs the question as to why this is so. Why do human beings seem predisposed to believe there is a divine? Theists would say that this is the case because there is a divine, and we can intuitively sense it. However I feel that science has presented us with a much more convincing explanation.
First, though, we must best define this human disposition towards feeling as if there is a divine. This “feeling” is hard to describe, but most humans, if not all, experience it. I know I have had this experience. Freud called it “oceanic feeling;” this sense of wonder and awe, the sense that there is a bond between us and someone or something that we cannot see, but we feel its presence nonetheless. I know I’ve had this feeling before, and I know many people commonly have this sensation.
While this “oceanic feeling” certainly exists, there’s no rational reason to attribute this to a god. This oceanic feeling is a sensation with an unknown cause (at least to those who are experiencing it), and one cannot just assume its from a supernatural being they can otherwise not experience on any empirical level. I would surmise that early religious leaders, well aware that this is a common experience that people can’t easily explain, took that and attempted to use it as evidence of the existence of whichever god(s) they were espousing, and people, having no other explanation for the sensation, agreed.
However, one explanation science has for this is how humans perceive the world around us. When humans encounter anything, they have to assign one of two predicates to it: person predicates (as in that of an acting, thinking, free agent), or object predicates (that of an inanimate, non-living phenomenon). This is an evolutionary function designed to keep us alive. If we can confirm something is an object, we give it object predicates, and we know it is something safe (as in it’s not a predator, or something like that). However, if we cannot confirm something is an object, evolution has made it so we automatically give something person predicates, in order for us to remain safe from any potential danger. The perfect example of this function is a kid (or adult) walking down a dark hallway. If we hear a sound behind us, and we turn around in an illuminated hallway, we can confirm that nothing is there, and go about our way. However, if the hallway is dark and we hear a sound behind us, we turn around and we see only blackness. We cannot confirm that the sound was of an object, so we immediately give it person predicates. We start to get frightened, tense, and begin to act as if we were being chased by wolves, even if the sound only came from a bad air vent. If I put a child in a dark hallway, and expose them to sounds from a part of the hallway they can’t see, they will become very scared. And if I then tell them that there is someone in that blackness, they will begin to see movement that isn’t there, and they will hear movement that isn’t there in their terror. This is human evolution providing for our safety, but it shows how humans can so easily think someone or something is there when it is not.
This assigning of predicates may explain the origins of religion. When human beings encounter something they can’t confirm is without agency, they automatically assume there is some agency behind it. Following this logic, it’s easy to see how people used to think that lightning and weather patterns were caused by angry men in the sky they couldn’t see. Apply this evolutionary mechanism broadly, and it’s very easy to see how early humans thought that gods existed. Take my example above. Instead of me putting a boy in a dark hallway, imagine a priest doing the same thing and telling the boy demons are stalking him. That boy will believe with all his heart that he had an encounter with some evil force, when all that was happening was his mind playing tricks on him, and his priest giving him a way to interpret his experience.
Science has studied this psychological dynamic in depth, and it serves as a possible explanation for the formation of religious beliefs around the world. Nonetheless, the creationist argument “God must exists because every culture believes there is a divine” doesn’t hold much intellectual weight in and of itself.
Along with the propensity to see agency where there is none, humans also have a propensity to see design and pattern where there is none. Psychologists have tested this many times by showing randomly generated picture of lines and geometric shapes to people, and finding that people will claim to see definitive layers and patterns, even though the images are randomly created by a computer. In this way science has shown that humans see order and design where there is only randomness.
This propensity to see design has led many to the “irreducible complexity” hypothesis, which states that the universe is too complex to have been created by natural causes. This is the basis of the argument behind ‘Intelligent Design,’ a grand euphemism for creationism. Irreducible complexity is, at best, an “argument from ignorance” and an unfalsifiable hypothesis, and it has been soundly rejected by the scientific community through peer-review. The idea that something, like the human eye for example, is too complex to be created by evolution is a) completely false, and b) takes another leap to then say that it must have been designed by a god. Leave aside for a second the fact that human eyes are not the best (or most complex) eyes in the animal kingdom, irreducible complexity is an almost indefensible position adopted by creationists in order to try to prove the unprovable, that the universe was created by a god. Even if there was evidence that evolution theory wasn’t sufficient for explaining all developments in the biological world, it is still an indefensible leap to say “the only other explanation, therefore, is God.”
This post can serve only as an introduction to the psychological studies on human perception, but once you understand the science, you’ll understand how easy it is for humans to believe there is agency behind natural phenomenon, and how easy it is for humans to see order, design and patterns in random formations. These are but a few of the many psychological predispositions that have led human societies to believe in a divine, when there is no empirical evidence to support such claims. And that’s what it really comes down to for me: lack of empirical evidence. There is no evidence to support the idea that there is a divine creator that built the universe. A “feeling” that I may have isn’t good enough, and most people can’t separate this “feeling” from how they’ve been raised to interpret these feelings. People say they’ve experienced Jesus, but my question is: has anyone who’s never been exposed to Christianity experienced Jesus? No. Our cultures raise us to interpret these psychological tricks as evidence for the dominent god(s) in society.
The irony of this post is that if it were all convincing, there would be no need for further posts. However I’m sure I haven’t convinced many, so future posts will regard more specific topics. The most likely topic I will touch on next will be Christianity and the solvency of that particular theology.
And of course, please feel free to post your comment and engage in discussion, I’m hoping a few theists (or atheists) will be willing to spark some debate!
Post-Rock, Math Rock, and Mid-Western Emo: How Are They Related? August 5, 2011
Posted by Jeff Lees in Culture, Music.Tags: Algernon Cadwallader, American Football, Cap'n Jazz, Ghosts and Vodka, Math Rock, Midwest Emo, Post Rock, This Town Needs Guns
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In two previous posts on my blog (#1 & #2), I talked about “post-rock,” a particular genre of music, and offered a selection of songs that I was familiar with that I would consider post-rock. However as I have delved into this genre of music, I have found to it to encompass influences from many genres, and I have found that it has influenced the development of other genres of music as well, particularly what is referred to as “math rock” and “mid-western emo.”
Math rock can be described (courtesy of Wikipedia) as “a rhythmically complex guitar-based style of experimental rock that emerged in the 1980s. It is characterized by complex, atypical rhythmic structures (including irregular stopping and starting), angular melodies, and dissonant chords.” The Wikipedia article continues to describe the relationship between math rock and post-rock: “Math rock shares its place of origin in the late 80s underground music scene of the American Midwest. Some earlier bands have characteristics of both math rock and post-rock, using instruments for textures rather than melodies and riffs, featuring atypical rhythms and some dissonance. The genres soon diverged: math rock concentrated on angular melodies, atypical time signatures, start-stop rhythms, and dissonance, while staying closer to rock music in sound and instrumentation. Post-rock, on the other hand, concentrated on heavy use of dynamics, creating soundscapes, and expanded the variety of instruments used, used a jazzier drumming style, and incorporated elements of shoegaze music.”
I think Wikipedia gives a good description, and my purpose here isn’t to try and analyze these genres, it’s to expose people to them. You’ll note that in the description it says math rock developed in the “American Midwest,” but we’ll get to that in a minute…
Anyway, to start where we’ve already started, post-rock. In my previous posts I provided many examples of post-rock bands, and while most of them are perfect examples of post-rock, some of them show influence of math-rock. Bands like Sigur Ros, GodSpeed You! Black Emperor, Do Make Say Think, Mogwai, and Explosions in the Sky are great post-rock bands, with long, instrumental pieces of music that could be described as ambient and ethereal. However there were some other bands I presented, notably Toe, Always the Runner, and American Football, that differ. They still are similar to the other bands, but their songs are not as ambient, and are more “rhythmically complex, angular, and dissonant” (to use Wikipedia’s words). Similarly, there were a few bands, notably Appleseed Cast, American Football, and Moving Mountains, that had a distinctly “emo” sounds. As to say they were more “normal” rock, but employed dissonant tones and strong, emotional lyrics and rhythms. (See my two previous posts on post-rock to hear all the bands mentioned above).
What I’ve found over this past year is that as I’ve looked into “post-rock” bands, I’ve found many that exhibit the qualities of emo and math rock music, while still maintaining a “post-rock-ness” too them (for a lack of a better term).
When I began this post, my hope was to separate out these three “genres” of music, and follow their paths as they intermixed, but I’ve found that task tedious. I’m more interested in exploring how they’ve mashed together, and the types of music it has produced. So instead I will look at one band, Cap’n Jazz, and see how that band and its members became very influential in the midwestern emo scene.
Cap’n Jazz formed in the early 90s at the same time as many other emo bands in the midwest that are now considered to have been highly influential. Bands like Christie Front Drive (Seven Day Candle), Mineral (Parking Lot), and Braid (Breathe In) all developed at the same time as Cap’n Jazz, and are all great examples of what came to define midwestern emo. Cap’n Jazz, by itself, fits right in with these bands. Its music is fast, emotional, and the lyrics border on screamo. Songs like Little League, We Are Scientists, and Soria epitomize their style of emo.
However it isn’t what Cap’n Jazz did that I’m interests in at this moment, it’s what happened when the band broke up. Its former members went on to start several bands including Ghosts and Vodka, Joan of Arc, Owls, and American Football. These bands came to be influential in the math rock movement, and helped bring math rock into the emo scene. Before I give you samples of what these bands sound like however, I want to give you some examples of what I would consider hardcore math rock. Keep in mind that these bands came after the four mentioned above.
Here’s: This Town Needs Guns with Chinchilla and If I Sit Still Maybe I’ll Get Out of Here, Algernon Cadwallader with Yo Soy Milk and Katie’s Conscience, and Minus the Bear with Get Me Naked 2: Electric Boogaloo. All these bands have similar styles that could all be described as math rock (and note how Algernon Cadwallader’s singing is very similar to Cap’s Jazz’s).
Now that you’ve heard those more recent bands, listen to the bands that grew out of Cap’n Jazz. American Football with Never Meant and You Know I Should Be Leaving Soon, Ghosts and Vodka with It’s All About Right Then and Hot Dot Above, Tan Man Below, Joan of Arc with A Name and God Bless American, and Owls with Everyone Is My Friend. These bands, all of which came out of Cap’n Jazz, have a clear influence on many of today’s bands that would be called post-rock or math rock. Particularly bands like Algernon Cadwallader, in which you can easily here the influence of Cap’n Jazz.
If you like anything that you’ve heard, I suggest you start exploring these bands more, and using free programs like Pandora and Last.fm to find similar music (and I always can suggest some more bands). I never thought I would someday find the band Cap’n Jazz when I first started listening to Sigur Ros, but that’s where the search led me, and I hope this post helps explain how that was possible.
UPDATE: August 22nd: The other day I went to see Joan of Arc live in Chicago for their CD release party. In my opinion, their new album, Life Like, is excellent. If you liked a lot of the stuff you heard above, I would suggest picking it up. Also, Victor Villarreal, the guitarist from Cap’n Jazz and Ghosts and Vodka, is playing with Joan of Arc on this album, which makes it all the better!